Mount of Olives panorama

Mount of Olives panorama
A panoramic view of the Mount of Olives

Monday, June 11, 2012

Neot Qedumim



This was our third visit to Neot Qedumim, a biblical nature park and reserve that features flora and even some fauna from the Bible, with the stated purpose of helping visitors see, feel, smell, and even taste the world of the Bible.  One of the great things about having been here for almost an entire year now is that I have been able to visit the park in all the seasons.  See links from our previous visits to see how Neot Qedumim looked in the fall, when much of the fruit was ripe (and when, for instance, we ate pomegranates right off the tree) or in the early spring after the winter rains, when the fields were and hillside were a rich green and the almond trees were flowering.  This was no doubt our hottest and driest visit, but it was right after the barley and wheat harvests.


My students gather with our guide, Patrick, at the beginning of our tour.
It was our hottest day so far, so here Alvin Green and I sport standard-issue plain white t-shirts.  Yes, he is pretty tall.
 

Even when the grass is dry, the thistle flowers still add a splash of color

A caper bush

Herding Sheep and Goats

One of our students' favorite activities is when they split into teams and take turns trying their hands at herding.






Other Scenes

The sun shines through the branches of a tamarsik tree

Discussion of cisterns and water storage
Susan Bell plays Rivka (Rebecca), drawing water for Eleazar and his camels---not an easy job!
More beautiful flowers in a dry landscape
 
Nancy Jackson holds a branch of hyssop

Hyssop: used to pain the blood of the first paschal sacrifice on the door posts, used in purification ceremonies, ostensibly (but probably more correctly symbolically) used in John 19:29 to lift a wine-sodden sponge to Jesus' lips on the cross
Grinding hyssop into za'atar, a fragrant and strong spice

Susan and Avery grinding away

The fruit of the sycamore tree, which is actually a kind of fig
Our very own Nate McMaster climbed into a sycamore tree to play Zacchaeus (see Luke 19:1-10)

Patrick demonstrates how the reed can bend and break yet remain sharp, threatening to cut one's hand.  See Isaiah 36:6 where the prophet compares Egypt to a broken reed
Pomegranate blossom



Making Lunch

For lunch we made and baked our own pita bread, parched grain or qālî (see Ruth 3:14), and lentil soup.



Hey! This is pita, not pizza!
 

Patrick parching the grain


qālî





Soup's done!
 Threshing and Winnowing Grain

"Give us this day our daily bread" does not seem so easy when one remembers all the stages of ploughing, sewing, reaping, threshing, winnowing, and grinding that is involved just to get flour!

It takes two people to use this plow  . . . and would be easier in the late fall when the ground was a bit wetter!
Pulling the threshing sledge



A winnowing fork and pan

Grinding grain
A Torah scribe at work

What does this have to do with a biblical nature reserve? All of the ingredients for the kosher ink come from here!








Thursday, June 7, 2012

Political Geography of Jerusalem

Yesterday afternoon we had our regular lecture about the political geography of Jerusalem, followed by a bus tour of some sites to see the Separation Barrier (the "Wall" as most people, at least of the Arab sector, call it here).  See the maps that I posed in last semester's blog entry.  Once again our speaker was Daniel Seidemann, a civil rights lawyer whose expertise is in Jerusalem issues, particularly maintaining the rights of both of our city's communities.  He is a self-described Zionist and Israeli patriot, but he works strenuously for the rights of Palestinians, recognizing that justice is a two-way street and that is the Two State Solution is essential for Israel's survival as a Jewish state.

This map catches the complexity of the situation, which we are in the middle of.  The BYU Jerusalem Center is just north and to the west of the orange settlement named Beit Orot.  Our immediate neighbors are Palestinians in the Es-Suwaneh neighborhood, which is the green Palestinian area immediately to the south and west of us.  From http://t-j.org.il/JerusalemAtlas.aspx

I strongly recommend Danny's website, Terrestrial Jerusalem (as opposed to "Heavenly Jerusalem," perhaps?) to get a sense of the history of the city's political geography and to see maps and diagrams of the different national, religious, security, and political aspects of Jerusalem's geography. 

Seven Arches Overlook

After Danny's initial lecture in the Forum of the Jerusalem Center, we went to the familiar overlook spot below the Seven Arches Hotel (formerly the Jerusalem Intercontinental Hotel).  Here, with a magnificent view of the Qidron Valley, the Mount of Olives, and the Old City, Danny pointed out the complexity of the competing religious and national claims to this "spot of ground" that is holy to the three great monotheistic religions.







The Separation Barrier

We then drove over the top of the Mount of Olives to Bethphage.  When Jesus came to Jerusalem, he usually came from the east, ascending from the Jordan River Valley and coming over the Mount of Olives here.  In fact, for his Triumphal Entry at the start of the last week of his life, he left his friends' home in Bethany (today's Arab town of al-Izzariah) and then, somewhere in this area, mounted the donkey for his joyful procession into the Holy City.

Today this route is blocked by a high concrete wall that is part of the Separation Barrier that Israel began building in 2002 as a result of the suicide bombings that were the most horrendous part of the Second Intifadeh.  While this barrier, together with other measures (such as the improvement of the Palestinians' own security forces) seems to have been successful at ending that violence, it has cut Palestinians on the Israeli side of the wall off from their friends, neighbors, and family on the other.








A View of the West Bank

Our last stop was an overlook below Hebrew University, not far from our own center, that gave us a view of the Judean Wilderness.  Everything we could see is technically in the West Bank, but we could also see the large Israeli settlement of Ma`ale Adumim, as well as stretches of the separation barrier that threaten to bisect a future Palestinian state, reducing its territorial contiguity and viability.





 Human Faces

While many of the issues facing our Palestinian and Israeli friends seem intractable, two flesh-and-blood human beings with whom we spent the afternoon emphasized to me the goodness that exists on both sides of this divide.  While not all here agree with Danny's politics, it clear to me that he loves his nation and the Zionist endeavor.  But he also respects Palestinian human rights and feels strongly about the justice of their having their own homeland.

The other human face was seen in the person of our sweet, humble bus driver Sheik Ata.  Sheik Ata frequently drives for us, and he has become a good friend.  We always refer to him as sheik, because he is, in fact, an elder figure in the Muslim community.  He regularly reads the holy Qur'an at Al Aqsa.  In fact he has memorized it and is one of those who examines new readers as they finish their training.  He is also one the most godly men whom I have ever met, right up there with respected figures in the LDS community like my friends George Durrant and Mac Christensen.  He always speaks of God respectfully and genuinely.  We never part without his invoking God's blessings on me and my family.  He has told me of his mother, who told him to love and see the best in all people---Muslim, Jew, and Christian---and then maybe they will be their best.

Kent Jackson and I with our good friend Sheik Ata
The LDS Church and BYU are strictly neutral in the conflicts that we are witness to, though we love the people and pray for peace.  Personally I have come to love this Land and both of its peoples, and I pray daily to God for its peace and prosperity, as well as for security and justice for all.

Tuesday, June 5, 2012

Youth Comedy Night

Tonight Rachel and the other faculty children and branch youth put on a comedy night for us. Skits, raps, impromptus, and other jokes amused (and sometimes bemused) us.  JC alumni and alumnae in particular will like these pictures and video clips.

They started with a fashion show sporting costumes they could put together with things found in the Center

"JC Boys Be Girls" (something about "Besties") and "JC Girls Will Be Boys"

Fall semester will remember this skit (which the guys adjusted for this semester)

Josh, John, Joe, and Jared

Rachel, some other branch girls and YW advisors, Abby, and Hannah



An Angel on My Shoulder
 



Improv Skit

Jared, Josh, and Rachel were given a hat full of one-liners that the audience had produced.



Um . . .  Rachel is just 15! Take your arm off of of her Josh!
 


"Mormon Rap"

Rachel's verse starts at 1:38







"Professors Know Best"

The finale was a skit/musical about the professors . . .  the video is a little hard to hear and follow, though.



Curtain Call!

Monday, June 4, 2012

Yad VaShem and Mount Herzel

Yad VaShem, literally "a hand [sc. memorial] and a name," takes its title from a verse in Isaiah 56:5.
As with Fall and then Winter semesters, today we took out students to Yad VaShem, the official Israeli Holocaust Memorial and Museum.  This is always a sobering visit, one that has not gotten easier with repetition.

As one enters (or leaves) Yad VaShem, one walks along the Avenue of the Righteous, where carob trees have been planted in honor of "Righteous Gentiles" who risked their lives to save Jews from death.  According to the Talmud's parable of Honi and the Carob Tree, the 70-year maturation period of the carob tree makes it a symbol of altruism, because whoever plants it never lives long enough to benefit from its fruit.

Carob trees along the Avenue of the Righteous
The "Pillar of Heroism" stands on the highest point of Yad VaShem and looks disturbingly like one of the smokestacks of a Nazi death camp creamatorium

 
Ophir lecturing to our students in the Warsaw Ghetto Square before the Wall of Remembrance


One of the most poignant sites at Yad VaShemn is the children's Memorial
 


Echoing the promise to Abraham that his descendants would be like the stars of the sky, the interior of the Children's Memorial uses candles and mirrors to remember one and a half million lost lights.
A cutting from a maple tree from Theresienstadt that Irma Lauscher had planted their as part of her effort to continue Jewish education of children while even in a concentration camp.

In the Hall of Remembrance is an eternal flame and the names of 22 Nazi death camps.  It serves as a mausoleum for the millions who received no graves.
Pictures in the cavernous Hall of Names

Binder after binder of names seek to preserve the memory of the dead

Mount Herzl


After our sobering visit to Yad VaShem, Ophir led us on a tour of Mout Herzl, which serves as the Israeli National Cemetery and the focus of many of its Independence Day celebrations.  In its center is the grave of Theodor Herzl, the official leader of the Zionist Movement that antedated the creation of the State of ISrael.We sat under cedars planted by past visiting dignitaries of other countries as Ophir lectured to us and saw the grave of Yitzakh Rabin as we exited through the military cemetery. 

Herzl's grave

Cedar trees on Mt Herzl

The grave markers of Leah and Yitzakh Rabin. Prime Minister Rabin was assassinated by an extremist Israeli nationalist for his efforts at making peace with the Palestinians