Leaving Jerusalem (A), we traveled first to Beit Shemesh (B) in the Sorek Valley, which witnessed the early life of the hero Samson. We then went to Azekah (C), which controlled the Elah Valley, where the young David confronted the Philistine champion (and "giant") Goliath. We then went south to the fortress of Lachish (D) before heading back to the site of the fortress of Maresha (E) and then returned home.
Because this field trip was held on a Sunday rather than the usual Monday, many of the faculty families were able to attend, including my daughter, Rachel.
Bet Shemesh and the Samson Story
Beit Shemesh means "House of the Sun" and helped control the Sorek Valley. The root of the Hebrew word for "sun" contains the same letters as the name "Samson," who was the hero of the Book of Judges who stopped the Philistine expansion inland.
|The site of Beit Shemesh overlooking the Sorek Valley|
|Jared Ludlow explaining the geography and archaeology of the site|
|Looking to Zorah, where Samson's parents lived|
|Singing "Choose the Right," since Samson usually didn't!|
|With Rachel at Beit Shemesh|
|Beit Shemesh was a long-occupied site, as witnessed by these much later Byzantine remains. We love all things Byzantine!|
After I gave the back story, we read the account of his miraculous and conception in Judges 13, as seen in this video clip.
Samson was a problematic hero, however, whose weakness for Philistine women led to his demise. This led us to draw contrasts with the prophet Samuel, likewise miraculously conceived, after which we sang "Choose the Right."
Azekah and the Valley of Elah
The Philistines also tried to advance up the Valley of Elah. King Saul brought an Israelite force to try to stop them, but their champion, the giant Goliath demoralized them. We read the story of David and Goliath from 1 Samuel 17 from the site of the later hill top fortress of Azekah, overlooking the probably battlefield in the valley below.
|Walking up to the site of Azekah|
|With Rachel, overlooking the Valley of Elah near where David faced Goliah|
After singing "Who's on the Lord's Side, Who?" we went down to the wadi (or seasonal riverbed below) where David probably faced the "giant" Goliath. Two of my students read the dialogue of David and Goliath, after which the students tried their hands at flinging stones with slings.
|Our David and Goliath face off|
|Our students in the wadi trying their hands at slinging stones like David did|
Lachish guarded the southernmost valley in the Shephelah. Mentioned briefly in the book of Joshua, this fortress is known mostly from 2 Kings, 2 Chronicles, Isaiah, and Jeremiah. Defending the approaches to Hebron, Devir, and the entire Judean highlands from the south, it was attacked, and take, first by the Assyrians and then the Babylonians. It was built on an impressive location and was very powerful, but this did not keep it from being taken and destroyed. After surveying the site, we sang "A Mighty Fortress Is Our God," reminding ourselves that the only true safety comes from the Lord.
|The approaches to Lachish|
|The remains of the Assyrian siege ramp|
|Rachel and Eric in the holy of holies of the possible Israelite temple in Lachish|
|Getting ready to sing "A Mighty Fortress"|
|Rachel on top of the Lachish fortress|
|The palace on top of Lachish|
|Looking down on the gate of Lachish|
The last site we visited was Tel Marisha, which controlled the Guvrin Valley that leads up to Hebron. Although described briefly in 2 Chronicles, it was more important in the intertestamental and then Roman periods, when it was known as Merisa and later Eleutheropolis. After the Kingdom of Judah fell to the Babylonians, the region was occupied by Edomites, who are known in the New Testament as Idumeans. In fact, Herod the Great is identified closely with this site, perhaps having been born here.
It is known for its extensive caves, that were dug into the soft chalk of the region. Some were used for storage and olive presses. Others were used for columbaria or "dovecotes." In Rome and columbarium was most often a catacomb with niches for funerary urns, but here they larger niches seem to have actually been used for doves, which may have been raised for food, sacrifices, or even fertilizer. Other very large "bell caves" were excavated in the Byzantine and early Islamic period for lime used in mortar.
|The niches in this columbarium may have housed doves that were raised commercially|
|Rachel in one of the caves of Merisa|
|The apse of a Byzantine church later reused by the Crusaders|
|Many of my students and Brother and Sister Chapman outside the Bell Caves|
|Inside the Bell Caves, which were a chalk and lime quarry. They made for great singing!|